WE HAD A DISAGREEMENT in Sunday’s Bible study, my good buddy and me.
We couldn’t agree on the name of Jesus.
In a nutshell, which is certainly not where my friend belongs except when we talk politics, he said he thought “There’s something about that name.”
I said I didn’t think so.
Apologies to songwriters Bill and Gloria Gaither.
We were talking about John 17:11-13.
- “You have given me your name.”
- “I have protected them by the power of the name you gave me.”
The name of Jesus has become pretty important to Christians, much like God’s name is to Jews – many Jews spell it G-d out of reverence, as though they are unworthy to even write the name.
We Christians do the opposite. Out of reverence, we say the name of Jesus all the time. Many of us often end our prayers, “in Jesus’ name I pray. Amen.”
I’ve heard some Christians say it’s a requirement: When we pray we need to invoke the name of Jesus because that’s what Jesus told his disciples to do.
“Ask me for anything in my name, and I will do it!” (John 14:14).
As though, “If you don’t ask in my name, don’t expect anything.”
The more I chew on the idea that there’s something about that name, the more I choke on it. Kinda like a ball of gristle on a steak; the more you chew it the bigger it gets and the more you want to spit it out.
Certainly there’s something endearing about the name of Jesus. It makes us feel warm when we hear it or when we say it.
But it’s not because of the name itself.
It’s the man behind the name.
It’s not his name that’s magical: powerful enough to protect us and to give us what we need.
What’s powerful, protecting, and generous is the person the name represents.
The name stands for the man: the Son of Man, God’s Son, Jesus Christ…whatever we choose to call him.
Jesus is a word that stands for the character, the compassion, and the very essence of the man. It represents everything that makes him Him.
Our name represents everything there is about us…all that we are.
No wonder when Moses asked God what his name was, God said, “I Am” (Exodus 3:14).
God’s name represents everything he is. All about him that exists: I Am.
When I pray in the name of Jesus, I’m not invoking a mystical, magical, mesmerizing word.
“Jesus” is not the Christian “Abracadabra” for making miracles happen.
When I pray in the name of Jesus, I’m asking in the spirit of everything Jesus stood for when he walked on earth.
My buddy and I agree that the name of Jesus is endearing. But it is endearing because of the one who endeared himself to us – and to everyone who knows and believes his story.
For more about Jesus
- “Jesus on a Mission,” A Quick Guided Tour Through the Bible, pages 149-181
- Understanding Jesus: A Guide to His Life and Times
- Jesus’ family: “He’s crazy.”
- Roman history: Jesus reported alive
- Here’s proof Jesus lived on earth
- Video: Jesus, Roman MD
- Video: What Romans said about crucifixion
New blog subscribers who win books this week
- Jessica Parker
- Shawn T.
I give away free books each week. It’s normally to randomly selected subscribers to my free blog and quarterly newsletter. But this time I picked two of the most recent subscribers. I’ll probably pick from the newbies for the next several weeks.
The winners will get the option of choosing my new release: A Quick Guided Tour Through the Bible – among about half a dozen other titles.
Steve Grisetti
Very nicely put once again, Steve!
Shawn T
Yes yes, The name of Jesus, I use His powerful name in all my prayers, even praying against evil. You’re right Stephen, there is something about the name Jesus, He is All Powerful, The Great I Am, The first and the Last. The mention of His name and every knee shall bow, and every toungue will confess, that He alone is Lord and saviour. Even Demons shake in their boots when They hear His name. Have a Bless Day Stephen.
Peter Shovak
I believe it has been observed of C.S. Lewis that as the books of the Chronicles of Narnia progressed, his initial telling of the kids’ reaction to the Aslan differed greatly from people’s reaction to the name of Aslan found in the last book, when the understanding of Aslan’s name in relation to evil works done in His name muddles things. Initially Lewis’ theology apparently was that the name itself was special. By the end, this was not so. So it would seem that you are in line with C.S. Lewis’ evolved theological thinking. This is not a bad place to be!