IT SEEMS LIKE A CRAZY WAY to start telling the story of Jesus. John introduced him as “the living Word of God” (John 1:1 Casual English Bible).

What? Try picturing that in your head.

It’s so much easier to picture him as a baby in a feeding trough in Bethlehem.

But John is sounding more like a theologian than a historian. Theologians have strange ways of thinking. There’s something different going on inside their heads. Something that’s often deeper than we’re used to hearing. And something that often makes no sense, at least at first glance.

Doggone, they make us work.

Here’s a footnote to John 1:1 that tries to help explain why John described Jesus the way he did.

The original Greek word is Logos. Greek scholars such as Heraclitus said logos was the wisdom behind all of creation. This all-present wisdom created everything and it guided creation along the way.

For many Jewish scholars then and now, God’s Word pulled the trigger on Creation, whether or not that involved pulling the trigger on the Big Bang. “God said, ‘Lights.’ Lights came on…God said, ‘Land, grow a garden.’…The land grew a garden” (Genesis 1:3, 11-12).

John doesn’t identify Jesus as the Word until a few paragraphs later, gradually working up to it by describing the Word as the one who “came to this world that belonged to him. But most of the people—his people—wouldn’t have anything to do with him” (1:11).

Jesus came to earth as a living, breathing expression of God’s message to humanity, summed up in what is perhaps the most famous Bible verse, John 3:16.

If someone wants to get a message through my thick head and into my calloused heart…on the pain of refugees, for example…they might begin by putting it in writing: a news story for the Associated Press.

Better still, put it on TV. That way I can see the faces and feel the emotions.

Best, put a refugee in front of my face. Let him tell me his story. If he can convince me that he’s telling the truth, his story becomes my story. I wouldn’t be able to help it.

I know that to be true of myself because I’ve been put in similar situations on mission trips.

I don’t think I’m unique that way. Humans, by nature, are drawn toward honesty. It’s who we are in the depths of the heart.

We respond to a true Word, whether it’s written, filmed, or standing before us in the flesh. We always have. God knows that. So did John.

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The typical meal for Jewish folks in Roman times featured

• Bread
• olive oil
• dried figs
• and a mess of stew made from beans, lentils, and peas.

I wrote about that in a recent article: Ancient diet for a trim look.

Richer folks could add some wine and meat. But women “have no right to wine since the wives of the poor don’t drink wine.” That’s a quote from the Tosefta, a set of Jewish guidelines from at least the AD 100’s, and perhaps earlier.

Poorer folks were more likely to use wine to help purify the drinking water. It killed some of the bacteria from pollutants such as dead critters upstream, algae in the underground spring, and laundry day every day along the shore.

It seems that nearly everyone who could afford to grow some grapes did, which is why archaeologists have found so many ruins of wine and olive presses all over what is now Israel and Palestinian Territories.

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Q

Paul said that one day Jesus “will change our frail bodies into glorious bodies like his” (Philippians 3:21 Casual English Bible). What kind of body do you think Paul had in mind?

A

Paul may have been thinking of the kind of body Jesus exhibited at the Transfiguration and after his resurrection.

Transfiguration: “While he was praying, something happened to him. His face looked different and his clothing beamed a dazzling white” (Luke 9:29).

Resurrection: He could disappear and suddenly appear elsewhere, pass through walls, yet eat food with a physical body (Luke 24:13-43). The description might sound like a physical body with super powers.

I remember an editor at a Christian publishing company I won’t identify telling me he thought bodies in the afterlife would be flesh and bone with no blood. He said blood limited our lifespan.

I think it’s just the opposite. The less blood in our body, the worse off we are.

When he told me what he thought about our bodies in the afterlife, the word that came to mind for me was “zombie.”

His point was that the afterlife body isn’t just some kind of energy or ethereal spirit. It’s a punch-you-in-the-nose body, though we shouldn’t do that in heaven.

Paul gave a good description of resurrected bodies when he wrote to the church in Corinth.

What a resurrected body looks like

Some folks are going to ask, “How on earth are people raised from the dead? And what kind of body will they carry around with them?”

Don’t be absurd. It’s as simple as this. When you plant a seed, it has to die before it comes to life.

The body of any seed you plant—whether it’s wheat or something else—isn’t the same body you get when it comes to life.

God gives each kind of seed whatever body he wants to give it.

Not all living creatures are the same. There are humans, animals, birds, and fish.

There are also bodies made for heaven and bodies made for earth. Each kind of body is wonderful in its own unique ways.

The sun has its own brand of splendor. So do the moon and the stars—in fact, each star has its own unique splendor.

It’s the same way when it comes to the resurrection of the dead. The body is buried dead. But it is raised never to die again.

It is buried in humility. It rises in majesty. It is buried limp. It rises strong.

It is buried as a physical body. It rises as a spiritual body. Both exist. Just as there are physical bodies, there are spiritual bodies.

The Bible says, “The first man, Adam, became a living person.” Well, I’d like you to know that the last Adam became a life-giving Spirit.

But notice the sequence. The Spiritual One didn’t come first. The physical one came first, and the Spiritual One came afterward.

The first man comes from the earth and was made of dust. The Second Man comes from heaven.

Everyone on earth has a physical body, just as the man of dust did. Everyone in heaven has a heavenly body, just as the Man of Heaven does.

Right now we resemble the man of dust. One day we’ll resemble the Man of Heaven.

I’m telling you, dear family, this flesh and blood body of ours will not make it into the Kingdom of God. Nothing that decays is fit for immortality.

Listen up. I’m going to tell you a secret. We’re not all going to die. But we’re all going to be changed.

It’s going to happen in an instant, in the blink of an eye. The final trumpet will blow, the dead will rise as immortals, and we’ll never be the same again.

This temporary body of ours needs a makeover. We’re mortal now, but we need to dress for immortality.

When that happens—when this mortal body gets a permanent upgrade to immortality, the Bible prophecies will be fulfilled:

“Death got chewed up and spit out.
Hey Death, you’re a loser.
Hey Death, you sting like a butterfly.”

1 Corinthians 15:35-55 Casual English Bible

Adapted from Leader’s Guide & Atlas for Philippians
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Q

My goodness, Paul has strong words to describe what sin does to us. Harsh, even.

Take a look at his descriptions in Romans 3:10-18.

“No one is good. No one.

No one understands. No one looks for God.

Everyone has gone off in some other direction. No one is doing anything good. No one. They’re good for nothing.

Their throat is a toxic pit. Their tongues fling lies. Their lips are pockets of snake venom.

Their mouth is an arsenal of profanity and bitterness.

Their feet rush them to victims they can kill.

Wherever they go, they ruin lives and leave people suffering in misery.

They know nothing about peace.

They have no respect for God.”

If you had to describe the power of sin that you’ve seen at work, which of these descriptions nails it for you?

A

One solid category: anything to do with opening our mouth. We cause so much trouble by what we say.

“Their throat is a toxic pit. Their tongues fling lies. Their lips are pockets of snake venom. Their mouth is an arsenal of profanity and bitterness” (Romans 3:13-14).

Sound like anyone we might know in politics?

Hopefully not anyone on the church board. Or worse, in the pulpit. Then there’s the family; God help us all to be grateful for the kind souls in our gene pool and patient with the [mentally fill in a descriptive word or phrase].

Another contender: “Wherever they go, they ruin lives and leave people suffering in misery” (Romans 3:16).

People sometimes pack up and move “to get a fresh start.” The trouble is that wherever they go, they take themselves with them. It’s not always the location that’s the problem. It’s the moving dot on the map who causes the trouble.

Adapted from Leader’s Guide & Atlas for Romans
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Q

ONLY ONE STATEMENT IS TRUE. Which one?

1. At least one of the four Gospel writers said Jesus was nailed to the cross.
2. An Olympic champion swimmer can beat a Nile crocodile in a 50-meter race.
3. Apostle Paul, who told Timothy not to let women speak in church at Ephesus, was a married man.
4. Abortion is not a topic specifically mentioned in the Bible.

A

Yeah, let’s start the weekend getting in trouble.

The correct answer is number four.

Though the Bible frowns on murder, there’s no specific mention of abortion. And abortions were taking place in Roman times, when Jesus ministered. If he addressed the topic, none of the writers picked up on it. Because there is no mention of abortion, the Bible doesn’t link abortion to murder.

Early Christian leaders, however, did declare abortion wrong.

As for 1-3:

1. Thomas presumed Jesus was nailed to the cross, “I won’t believe it unless I see the nail wounds in his hands” (John 20:24 NLT). But he may have been somewhere hiding during the crucifixion. “The disciples scattered. They all ran away, deserting him” (Matthew 26:56 Casual English Bible).
2. A Nile croc swims about twice as fast as the fastest Olympic champion, about 9 mph (15 km).
3. Paul was a bachelor. Surprise.

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